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The inauguration of the Mujibnagar government had given the liberation conflict and our freedom combatants institutional legitimacy. The government in exile become sworn with the Proclamation of Independence because the Red and Green fluttered in the mild breeze at Baiddanathtala on April 17, 1971. At the danger of repeating of cliché, it changed into a purple-letter day.
Despite the hazard of an air strike, a big crowd had amassed to witness the occasion. They burst into cheers and applause, shouting the total-throated "Joy Bangla," and sang the national anthem.
The Proclamation of Independence, announced that day, additionally served because the period in-between charter of Bangladesh from March 26, 1971, to December sixteen, 1972, until the adoption of the formal constitution. It estimated a republic constructed at the principles of equality, human dignity, and social justice.
But more than 5 decades later, the ones lofty beliefs remain, for the maximum component, unfulfilled.
Bangladesh has made plain progress as economic and social signs will display in terms of our GDP, infrastructure, literacy or fertility. Yet, below these encouraging records lies a deepening divide—an ever widening chasm among the privileged and the powerless.
Bangladesh's income-related Gini Coefficient—a worldwide widespread for measuring inequality—rose to 0.499 in 2022, up from 0.482 in 2016 and 0.458 in 2010, in keeping with the Household Income and Expenditure Survey of 2022.
A Gini index of zero represents ideal equality, whilst an index of 1 shows perfect inequality. One could hardly ever need to show that our Gini index is excruciatingly inching past the zero.Five mark to establish that a larger share of the kingdom's wealth is turning into focused in fewer fingers. It have to be evidently apparent. However, the numbers help us realis the quantity of disparity as they factor it out virtually. That equal family survey revealed that the pinnacle five percentage families control 30.04 percent of overall earnings in 2022—a rise from 27.82 percent in 2016. In contrast, the bottom five percent families preserve an insignificant zero.37 percentage in 2022, up slightly from zero.23 percentage in 2016.
These numbers are more than just information—they may be reflections of broken promises, developing inequality, and a technology pissed off at the lack of possibilities to fulfil their ability.
Human dignity, as anticipated in 1971, implies more than survival. It approach recognize, equity, and freedom. But those values were regularly eroded via such phenomena (and that too nation sponsored) like enforced disappearances, extrajudicial killings, and the clampdown on freedom of expression.
Healthcare and schooling—once thought to be ordinary rights—have grow to be commodified and extra of a privilege for handiest those with deep pockets. Their rising expenses maintain to cripple endless families.
The dream of social justice, a society wherein rights, opportunities, and sources are shared equitably, feels extra like a distant slogan than a residing fact. Even more elusive is the promise of 'no discrimination based totally on gender, elegance, incapacity, and political allegiance'.
Instead of satisfying the dream, the submit-liberation years witnessed single-birthday party domination of politics, military coups, counter-coups, and waves of undemocratic governance. Corruption, authoritarianism, and the abuse of power again and again undermined the dreams of 1971.
The which means of the Liberation War began to vanish, buried under unmet expectancies and systemic failure. The struggle—our maximum effective country wide compass—is increasingly more being weaponized for partisan advantage. Rather than uniting the country, it has become a source of political department.
The historical narrative of liberation struggle has been monopolized, regularly formed by way of a unmarried dominant birthday party claiming sole ownership of the war. In the absence of a extensively established and inclusive version of country wide history, confusion has taken root. A distorted sense of identity has emerged, as successive governments reshape the beyond to serve their present interests.
Still, every so often, hope rekindles.
During the current mass uprising—led by using students and citizens united in their demand to dethrone autocrat Sheikh Hasina—a familiar cry echoed throughout the u . S . A .—a cry for justice, equality, and democracy. These movements remind us that the beliefs of 1971 have not been absolutely lost.
The spirit of 1971 can nevertheless guide us. The dream of a kingdom this is unfastened, just, secular, democratic, and inclusive continues to be within reach—but only if we're willing to combat for it.